Showing posts with label shame. Show all posts
Showing posts with label shame. Show all posts

Tuesday, April 3, 2012

Guest Post: Facing Your Spiritual Abuser



Cindy, at the Under Much Grace blog has so kindly allowed us to re-post this article, entitled:


As we have seen in many of the stories here ( Kip's , for example), this is very much a reality.  Please stop over at Cindy's blog...but I must warn you...there is so much good information that you will need to have time on your hands!  Very educational.

For those that have answered A Call for Reconciliation, please take notes!

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Sometimes, members of a high demand group or a spiritually abusive church are called in to sessions of confrontation with their group leadership, pastors, and elders in order to intimidate them and to secure their compliance with group demands. And quite often, when people discover problems with manipulation, doctrine, or exploitation within their spiritually abusive church, they feel responsible to inform their leadership. Many people seek out their leaders to inform their leaders that they are leaving their group, just as a courtesy, to find personal closure, and sometimes, to hopefully make their spiritual abuser aware of the hurtful if not harmful nature of their actions – a personal courtesy to them.

Because of the authoritarian nature of spiritually abusive groups and the dynamics by which the leaders perpetuate control and coercion of the followers, group leaders generally react to this type of confrontation in very predictable ways. Such a system demands compliance with a certain set of dynamics, one of which demands complete perfection of the group, the way it does things, and the decisions made by the leaders. The group defines ultimate truth, so the group leadership speaks on God's behalf. The system demands complete devotion and compliance, requiring unquestioned obedience and complete submission to authority to any of their superiors on their chain of command. Because these dynamics demand that the follower assume fault at all costs, for the purposes of discussion, we have named the sessions of confrontation the “Star Chamber.”

Manipulative groups also make use of shame sessions that demand that the follower confess their faults to the group and the leadership. Deeply personal information elucidated in the “star chamber” can generally be extracted from group members because of the threatening nature of the confrontation sessions, what some high demand groups have formally called “the Hot Seat.”

If you're planning to confront a church leader that you suspect might be spiritually abusive, you will find this series of blog posts quite helpful. If you have advanced knowledge of the nature of a meeting to which you've been summoned, or if you are planning to confront manipulative church leaders, please take advantage of this information in advance. If you are recovering from this aspect of spiritual abuse which often proves to be quite difficult because of the moral questions that arise, you will likely find this information helpful to you as you work through the anger, grief, recovery, moving through your experience into triumph.

The many posts on the subject have been categorized to make them easier to navigate.


Thought Conversion During Confrontations
With a Manipulative Leader
(What is the Church Star Chamber and the Hot Seat?)


Considerations and Protective Measures to Take
When You Encounter a Hot Seat / Star Chamber Meeting

Monday, February 6, 2012

Which Came First...The Berean or The Outcast?


I think most of us who find ourselves here can identify with both the Berean and the Outcast.  I was pondering the idea...do Bereans become Outcasts?  Or do Outcasts become Bereans?

Be·re·an  noun \bəˈən\

In the bible, the Bereans were the people who lived in the city of Berea (present day northern Greece).

Easton's Bible Dictionary describes Berea as:

“A city of Macedonia to which Paul with Silas and Timotheus went when persecuted at Thessalonica (Acts 17:10, 13), and from which also he was compelled to withdraw, when he fled to the sea-coast and thence sailed to Athens (14, 15). Sopater, one of Paul's companions belonged to this city, and his conversion probably took place at this time (Acts 20:4). It is now called Verria.”

In Acts 17:11-13 , Luke writes:
And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. As a result, many Jews believed, as did many of the prominent Greek women and men. But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. (NLT)
A Berean is simply a Christian that compares EVERYTHING they are taught to the Bible as the final authority.

Characteristics of the Berean:
  • She/he is eager for the Word of God (synonyms of eager: crazy, desirous, enthusiastic, excited, greedy, hungry, pumped, raring, thirsty, voracious)
  • He/she searches the scriptures daily (Doesn’t rely only on others for learning)
  • She/he uses discernment (He/she is not influenced by fame, prestige or influence of the preacher or leader, only the word, and judges things according to that standard)
  • He/she believes the Word, and influences others to believe the truth (v. 12)
  • She/he is willing to suffer for the faith (v. 13 and see below)

I recently read this old post, More Roles in a Toxic Faith System – Enabler, Victim, and Outcast, at  The Wartburg Watch  about the role of “The Outcast” in the book Toxic Faith by Stephen Arteburn and Jack Felton.

Outcast noun \out-kast\

Dictionary.com defines outcast as:
  1. "a person who is rejected or cast  out, as from home orsociety: In the beginning the area was settled by outcasts,adventurers, and felons.
  2. a homeless wanderer; vagabond.
  3. rejected matter; refuse."
The Outcast (quoted from TWW which quoted the book):

"Of the five roles in the toxic-faith system, only one is not a religious addict or bound by toxic faith. In most toxic systems, someone can usually see the problem and confront it. Unwilling to play the games of the persecutors and co-conspirators, the person becomes an outcast.

The people who stand up for what is right and challenge the system lose their jobs, friends, and church. They become lone voices in the wilderness, crying out for change that will not come as long as the persecutor dictates power, the co-conspirators manipulate the system, the enablers allow it to continue, and the victims fall in line with blind faith. When outcasts surface, they are identified as TROUBLEMAKERS and pushed out of the system as soon as possible." (p. 201)


Characteristics of the Outcast: (p. 203)
  • Is not a religious addict
  • Does not possess a toxic faith
  • Willingly stands alone
  • Stands up for what is right
  • Is willing to be rejected by others in the toxic-faith system
  • Can discern right from wrong
  • Commits to leaders having integrity
  • Refuses to be victimized by false teaching and lack of integrity
  • Speaks out for truth
  • Usually loses a job within a toxic organization over concern for it
  • Suffers rejection by friends after challenging the leadership of those in the toxic-faith system
  • Often is treated as a leper
  • Is begged by others in the toxic-faith system to support the persecutor
  • Endures shame for actions
  • Refuses to respect or be manipulated by those in the toxic-faith system
  • Sees the truth and acts on it even if it produces great personal pain
  • Interprets reality for self
  • Is motivated to protect people from spiritual fraud
  • Is very dedicated to God and the people who seek a relationship with him
  • Commands respect of others for courage
"In a toxic faith system, no one is allowed to disagree.  If they ever try to speak out, they are labeled as complainers, negative thinkers, and not team players.  "Loyalty is equated with blind faith and complete agreement with the leader".  (p. 202) 
  
"Outcasts who challenge the delusion of the system are discredited immediately.  The toxic-faith system creates a lose-lose situation where the outcasts must give up perceptions of reality or be willing to face complete rejection.  Abandonment becomes the reward for trying to correct the ministry. 

Outcasts can interpret reality for themselves.  Even when their perception of reality contradicts that of hundreds and thousands of followers, they can clearly see the problems and press for solutions to those problems.  Outcasts are unimpressed by position or personhood.  They love God and want to protect his people and his institutions from spiritual fraud. 

Those who are so dedicated to God have little difficulty seeing others' dedication to ego and empires.  Yet they are forced to suffer for what they see because they refuse to watch people live a lie and abuse others.  No toxic-faith system can handle this keen insight and dedication to truth.  They must place their jobs and the church they love on the altar of sacrifice as they are forced to move on to a place free of toxic faith."  (p. 202)

I personally believe it can go either way.  My husband was a Berean first, and because he refused to submit to teaching that was not in line with the Word, he became the Outcast.  I think for me, it happened simultaneously!  As I began to question, I began to search the scriptures (Berean-ish), and soon became the Outcast as well.  I am forever grateful!  It is one of the most valuable life lessons I have ever learned, and I am a different (perhaps better) person because of it.

The authors of Toxic Faith offer this hope for us Berean-Outcasts:


"God honors those who are willing to sacrifice their comfort on the altar of what is right.  God has a special place in his heart for the heroes of a toxic-faith system.   Those who stand up for God and tell the world the emperor has no clothes will receive their reward sooner or later."  (p. 202)


Thursday, February 2, 2012

A Letter to Our Sisters

One of the main reasons I am doing this is for the women who I left behind.  My heart breaks for and I continually pray for these wonderful ladies who did what was expected of them.  May you find your way to true life and freedom.  
My new friend,  Christine , has something important to say to our sisters at Mars Hill:
"So, to women within Mars Hill, or any other community, who struggle with pervasive feelings of guilt and shame, who find themselves confessing and repenting but never feeling any better, who struggle with wanting to submit to their husbands (or who perhaps find a relief in submitting out of a fear of their own competence), I offer this: You can trust yourself. There’s a strong Biblical basis for you trusting yourself. I believe that your discontent is telling you something important. I think your so-called sinful desires that never really go away are not actually sin, but the imprint of God, the voice of the Spirit you received at both birth and baptism, guiding you in that still and silent way towards true life and freedom. Many of your sisters and brothers in Christ have held this theology of self-love, self-trust, and original goodness throughout the centuries. It is as legitimate as the messages you hear from your pulpit, just preached a little more quietly.
Get to know your own wise and trustworthy heart. There will be times where your behavior is not in line with your heart, and other times when you act on your desires in a misguided and even harmful way, but the solution always lies in listening more closely to the heart, not modifying the behavior. The Spirit of God resides within you, the image of God is imprinted on you, so dig through the junk that covers it up, and pursue your own heart. And, let me know how it goes."
Read Christine's full post:  A MESSAGE TO DISCONTENTED CHRISTIAN WOMEN