Showing posts with label church. Show all posts
Showing posts with label church. Show all posts

Monday, April 23, 2012

Social Distortion - The Distinctive of Complementary Gender Roles

A guest editorial post by my husband, UnReformed.  We realize that some readers will disagree, but we want to learn and encourage others to learn to stay in the room with disagreement and tolerate beliefs that are different than their own...So here goes!  ~ Sophia
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UPDATED BY REFORMED 4/23 @10:00p.m.

For years after I got married both my wife and I listened to Dr. Laura on talk radio. We both enjoyed her no-nonsense approach to offering advice, and because she typically dealt with marriage, children, and relationships, being a young couple with a budding family we felt it time well spent. 

One of the primary precepts of Dr. Laura’s moral code was that children should be raised by their families. It did not necessarily mean it fell to the wife. But simply that children being thrown into institutional daycare as infants and toddlers was an atrocity. When we were first starting out, we got into a rental contract we couldn’t afford and had to send our 1 year old into a daycare for 9 months so my wife could work. It was absolutely heart breaking for her to drop him off each morning and not much easier for me. It came to a head (in my mind) when I went to pick him up one afternoon around 4:00 and walked into the backyard to find my 16 month old son sitting on the concrete playing by himself with a half dozen other little children between 2 and 4 years old around him. He looked dejected and lonely playing by himself as he was far younger than most of the kids….. It was absolutely heart breaking thinking that I was sending my 16 month old little boy out into the world to fend for himself. Shortly thereafter I developed a game plan, my wife quit her job and we pulled him out of daycare for good. 

Since then my wife has been home with the critters. She stays with them during the day to support, love, teach, guide and when the need arises discipline them. I go out each day and slay dragons to put food on the table. In that regard we operate in traditional roles. 

However I do not see my wife as weaker or easier to deceive. If she is more naïve than me it is because I have lived a VERY hard life and because of this am supremely cynical. She is far less naïve than most men I have met and has intellectual and social gifts that overshadow mine tremendously. I dare say I admire the optimistic prism through which she sees the world and people and if that is naiveté then sign me up! 

I say all this to point out that we live out traditional roles in regard to the work place and household. However beyond these superficial situational roles, the distinction disappears. 

The distinctive of complementary roles is to me a paradoxical concept. If one is the head and the leader and the other is the helper who is submissive, where does equality fall into that equation? You always hear pastors say that men and women are “equal but different” in regard to gender roles however they proceed to say that women are more easily deceived, the weaker vessel, the helper, a good one is submissive, respectful of her husband etc…. What is said about men? That they are priests and kings of their household, and that they are the “head” of their family. 

So submissive, naïve, weaker helper is equal to Strong, King Priest, and Leader? 

Although any complementarian pastor may be getting red faced and angry saying that I am misrepresenting the issue and that men must be like Jesus willing to sacrifice their lives for their wives and live as humble servant leaders. There is still an undeniable paradox in the descriptive tone regarding men and women. Men are Kings, women are helpers. Men are Priest and Leaders, women are to be submitted. Another relatively severe problem is that Jesus came to earth because he knew that we couldn’t be like him. We will always fall short right to our dying day. So when you recklessly tie Christ like behavior from men as a necessary component to healthy relationships in marriage where you’ve already stoked chauvinistic thinking in the men empowering them with a kingship, a priesthood and executive leader in their abode….. Well then you can venture a guess that oppression is going to happen at least in a fair number of occurrences…. Thinking anything else would be naïve… and we all know that men aren’t naïve right? 

I’ve had this argument with people before and the “goto” for men (women rarely argue this issue) is Paul’s numerous statements in his letters diminishing a woman’s role in the church. 

We love to contextualize scripture. Mark Driscoll rented the entire city of Ephesus for a day and globe trotted around Israel so he could develop documentary styled video clips to contextualize his Luke, and Revelations sermons. And pastors love to bring historical & cultural tendencies into context to help parishioners understand better the power or meaning of certain verses. And we do this recklessly so that it seems you can get whatever meaning you want out of whichever verse you want. Like last week I wrote about the "tough text" where Jesus said “Do not make any vows” (Mathew 5:34) and Mark Driscoll was able to postulate that what Jesus meant by “Do not make any vows” was that he sometimes wants us to make vows! Like vows of submission to authority as members, or vows to submit to discipline from leadership..... or making vows to be leaders as part of Driscoll's RMT tour. Driscoll used “context” to establish that Jesus meant the exact opposite of what he said. No means yes in the right context!

However we steer clear of contextualizing Paul. The church loves to study the Apostolic Letters. And the church loves to impart the full weight of prophetic scripture to his words. I honestly fear that too much focus is put on them as the basis for a lot of what churches consider their ‘doctrine’. This ends up nullifying or at least limiting the power of the Gospels. And to those outside the main of the church It is a clear and obvious trend that a fair number of people inside the church seem more like followers of Paul than Christ these days. 

And it is understandable why. 

Paul spoke in clear terms. Jesus spoke in riddles. Paul said ‘do this, don’t do that’. Jesus said ‘believe in me’. The doctrine of Paul fits into our modern task oriented, productivity based world much better than the doctrine of the Gospels and sadly it shows. 

But I would dare say that, when Paul said things like women aren’t supposed to lead, or that women are easily deceived and naïve or that women should be submissive helpers etc…, you have to apply almighty context to these statements and to Paul. Not to say that Paul didn't mean what he said. I would never suggest that a man from the Bible meant something radically different than what he said! But what is his context? What was the cultural mindset out of which he made these statements? Were woman treated with respect and honor. Did men believe in servant leadership to their wives?

NO! Women were viewed as just a notch above livestock! 

Daughters were sold to the highest bidder, women who had sex prior to marriage were killed, women who committed adultery were killed, if a woman was raped her assailant had to merely pay her dad a fee and he could keep her, if a man died before producing an heir, his brother took ownership of his wife, and their eyewitness accounts were not recognized by the courts. So if a woman saw a man murder another man, and went to tell the police, they would essentially brush her off.

"Silly, easily deceived woman, what does she know?"

Paul lived right in the middle of an era not unlike fundamentalist Islam (from a gender roles perspective). And he was a celibate priest, raised in an ultra-conservative Jewish family who was hyper zealous about religious tradition. So Paul was not only living in an era similar to Islamic fundamentalism, but he was a religious cleric in that culture.... prior to his conversion.

So is Paul the pillar through which to establish the stature, and strength of women in the church? NO!

Bible based models for women’s roles in the church will ALWAYS render a stone- age looking culture because the Bible was written thousands of years ago when views towards women were crude and ignorant. Do it with anything… slaves, racial purity, racism, treatment of the disabled etc…. Bible based models will always yield something out of the stone- age, because the books were written ages ago. 

So where does this leave me? I don’t know. I know that something seems amiss about the way the church supports complementarian roles and something seems amiss in the way it is practiced. Unless I cherry pick the verses that I want to cherry pick, I cannot come to the same conclusion that Piper and Driscoll and the Catholic church are arriving at. Jesus Christ empowered women, stood up for them, protected them and leaned on them. Nothing about Christ and the Gospel's leads me to a diminished helper role for women.... Only if I have my exacto knife out sifting through Paul's letters do I find the scriptural support I need.... and then only in short little snippets which I must cut and paste together to create my framework.

If relationships within the church resembled the way the church describes it with humble servant leader men sacrificing their life in honor and admiration for women, I could/ would lend it some currency. But in my own experience, the louder a church beats the drum of complementary roles, the more oppressive its culture seems to be. 

My own take is not completely formed yet. I believe that women are endowed with and seen fully as equals in God’s eyes because of the way Jesus treated them. I do not see anything in Genesis or the Gospels that would lead me to believe otherwise. I believe women’s limited roles in the church and supposed limited roles within the home are a remnant of cultural chauvinism in society and the church and think that Paul’s writings are simply a tool men use to advance a self centered agenda. 

I know that what I saw at Mars Hill was oppressive. I know that men in leadership expected their wives to “mind their place” and that the drumbeat was so loud and so steady from the church that no one I knew was modeling servant leadership when the church was constantly telling them they were kings, priests, and leaders. Understanding that many were not leaders it seemed like they resorted to a form of bullying to establish their “authority” in the home. So in practice they were failing horribly…. I cannot imagine how much worse it would be for a single woman in that church…. Erin’s story over at my wife’s blog gives me a fair idea. 

Any man who needs his wife to be submissive to him isn’t much of a man in my book. A man is not strong if his wife is weak and submissive. I’d say anyone who needs someone they love to bend their knee to them is an insecure little wimp if they are not willing to earn respect first. Often these complimentary churches push young men and women into marriages when young men still rely on mommy to cook and clean for them.... Yet wives are supposed to honor and respect their wisdom? Because he's equipped with male anatomy? This entitlement attitude, "I'm the leader cuz I'm the man!" attitude typically yields unhealthy dynamics with insecure chihuahua type men lording it over their wives who quietly resign themselves to submission. Largely because every other woman, man and leader in the church is telling them to do so..... Your support will help him become great! Is one of the twitter comments I saw.... yeah or it will embolden him into a tyrant or despot.

And ultimately it rolls gender equality back into the stone age. Secular society cringes in disgust as the church pushes gender roles back to the 30’s, 20’s past women equality into the 1800’s with its so called “gospel centered” doctrine. Secular people are not fooled. “It has nothing to do with the Gospel or Jesus” one secular friend of mine said the other day. “It’s the frickin Elks Club with a crucifix! What a joke!” 

Tuesday, April 3, 2012

Guest Post: Facing Your Spiritual Abuser



Cindy, at the Under Much Grace blog has so kindly allowed us to re-post this article, entitled:


As we have seen in many of the stories here ( Kip's , for example), this is very much a reality.  Please stop over at Cindy's blog...but I must warn you...there is so much good information that you will need to have time on your hands!  Very educational.

For those that have answered A Call for Reconciliation, please take notes!

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Sometimes, members of a high demand group or a spiritually abusive church are called in to sessions of confrontation with their group leadership, pastors, and elders in order to intimidate them and to secure their compliance with group demands. And quite often, when people discover problems with manipulation, doctrine, or exploitation within their spiritually abusive church, they feel responsible to inform their leadership. Many people seek out their leaders to inform their leaders that they are leaving their group, just as a courtesy, to find personal closure, and sometimes, to hopefully make their spiritual abuser aware of the hurtful if not harmful nature of their actions – a personal courtesy to them.

Because of the authoritarian nature of spiritually abusive groups and the dynamics by which the leaders perpetuate control and coercion of the followers, group leaders generally react to this type of confrontation in very predictable ways. Such a system demands compliance with a certain set of dynamics, one of which demands complete perfection of the group, the way it does things, and the decisions made by the leaders. The group defines ultimate truth, so the group leadership speaks on God's behalf. The system demands complete devotion and compliance, requiring unquestioned obedience and complete submission to authority to any of their superiors on their chain of command. Because these dynamics demand that the follower assume fault at all costs, for the purposes of discussion, we have named the sessions of confrontation the “Star Chamber.”

Manipulative groups also make use of shame sessions that demand that the follower confess their faults to the group and the leadership. Deeply personal information elucidated in the “star chamber” can generally be extracted from group members because of the threatening nature of the confrontation sessions, what some high demand groups have formally called “the Hot Seat.”

If you're planning to confront a church leader that you suspect might be spiritually abusive, you will find this series of blog posts quite helpful. If you have advanced knowledge of the nature of a meeting to which you've been summoned, or if you are planning to confront manipulative church leaders, please take advantage of this information in advance. If you are recovering from this aspect of spiritual abuse which often proves to be quite difficult because of the moral questions that arise, you will likely find this information helpful to you as you work through the anger, grief, recovery, moving through your experience into triumph.

The many posts on the subject have been categorized to make them easier to navigate.


Thought Conversion During Confrontations
With a Manipulative Leader
(What is the Church Star Chamber and the Hot Seat?)


Considerations and Protective Measures to Take
When You Encounter a Hot Seat / Star Chamber Meeting

Wednesday, March 28, 2012

The Curious Case of "A Call to Reconciliation"

Why would Mars Hill issue A Call to Reconciliation, and then fail to respond to Kaelee, who was featured in the KOMO News story? 

From "A Call to Reconciliation" (emphasis mine):

"Naturally, we’ve been following these stories closely, and a handful of people have stepped out to discuss their experiences. Quoted in various sources are people who’ve given their stories anonymously. Since we don’t know who they are, we’d love to meet with them and serve them and begin a process of reconciliation. So please, if you’re reading this, do let us know who you are so we can do all we can to love you by sitting down to meet, listen, and serve. For the two mentioned in the KOMO story, we’d love to meet with you also to do the same."

Why, when I filled out the form asking whether or not they would be willing to meet with people under the terms I suggested in my previous post, Why I Won't Be Answering the "Call to Reconciliation", did they respond?  I had a pleasant conversation with the Director of Security/Exec. Assistant to Dave Bruskas via email.


A curious case indeed.

(Copies of form submissions available upon request)


Tuesday, March 13, 2012

You just didn't try hard enough.

A few months ago, in a different corner of the Internet, a prominent vegan blogger came out with her decision to no longer be a vegan. She had been sick for months and decided the diet was no longer worth the misery she was experiencing. She received a multitude of comments about this decision, some people encouraged her and congratulated her for being honest with herself, and some people threatened to kill her. The most common comment she received was that she had simply not tried hard enough to make it work. Most people responding to her post believed that if she had simply done more research, or added this or that vegetable to her diet she wouldn’t have been sick and the vegan diet would have worked for her. From what I saw of her journey, she had spent years trying everything to make it work. She wanted to believe it was the only way to live, she wanted it to work for her and prove her beliefs, but eventually she had to come to the mindset that it wasn’t right for her, regardless of those beliefs and what people said.
I also hear the, “you didn’t try hard enough” comment quite often, but pertaining to my experience with Mars Hill. It always goes something like this, “You had a bad experience at Mars Hill? Well you probably didn’t try hard enough. Did you join a community group? Did you read his books? Did you become a member? You didn’t, well then that explains it.” Every time I entered those doors I felt my heart and soul dying. I was in complete misery. Why would I join a community group when interactions I had with Mars Hill members left me depressed and bitter? Why would I read Mark Driscoll’s books when his sermons killed all the joy I had previously felt in my faith? Why would I continue down a path that was spiritually killing me? I know this argument will never be enough for those who have said these things to me, and I honestly don’t feel the need to sway them. God has shown me what is healthy for me and what is not. I know this for myself and that is enough.
My goal in writing this is to offer some support to everyone else who is being told they didn’t do enough, or that they needed to just try harder. A lot of you attended community groups, you read Mark’s books, you tried so hard, “to do it right” and somehow it still didn’t work. You believed in everything Mars Hill said, so when it didn’t work for you, you felt that you were to blame. You then gave up everything about yourself to be the perfect "Christians" Mark described and felt your souls die as a result. Some of you were then disciplined and abused for not fitting into the mold. I want to tell you that you tried hard enough, and it is okay to stop. You are not at fault. The misery you are experiencing is not from God, and I would encourage you to question anyone who would tell you that it is. Your experience with church should not be one of enslavement or bondage.
Just like the vegan blogger I mentioned, my own time spent as a vegan made me extremely sick. Hearing her story helped me to realize that a set of morals surrounding food were worthless if they were literally killing me. Her story didn’t change the minds of people who were happy with the vegan diet, except to make some of them more open to the idea that a vegan diet doesn’t work for everyone. What her story did was help people who were suffering and miserable be honest with themselves. That is my goal now. If you attend Mars Hill and are happy there, I have no desire to take that away from you. My only hope is that you would hear these stories and be more open to the fact that the Mars Hill lifestyle doesn’t work for everyone and isn’t the only way to live a Christian Life. 

Wednesday, March 7, 2012

Former MHC Leader on the "Call to Reconciliation"


I was in leadership at MHC but am no longer a member as a result of some other-worldly interactions and meetings with elders & pastors.  

I have many more thoughts, but here are a few. My response to the latest “Call for Reconciliation” was similar to yours in that it felt misleading.  It seems the church’s responses are consistently evasive or misleading, or both.  In one of the first responses, they made it seem that the pastors involved in Andrew’s Church Discipline situation were fired as a result.  This was untrue (which I confirmed by way of the exact timing with Andrew) and I’m glad that the church has clarified this.  Similarly, it feels deceitful when they give numbers about a small percentage of cases that are actually in Church Discipline.  As you mention in your post, there are many of these conversations that occur on an ongoing basis.  Many people who are wiser or more mature choose to remove themselves before they officially get to the status of church discipline.

When I read the statements about MHC’s Theology of Church Discipline I am struck with four thoughts:

1.      Theology and Praxis are two entirely different things.  While their doctrine may be mostly on track, the application of their doctrine is questionable, if not blatantly abusive in some cases.

2.      The level of detail given to determining “true repentance” in their literature is disturbing.  I’ve researched other mainstream church discipline policies and nowhere else do I find this level of a pastoral discretion in determining true repentance on areas that are grey in Scripture.  Clearly, there are ways to determine true repentance in sin areas that are black and white in Scripture.

3.      If we were to apply MHC’s standard of true conviction, confession and repentance to MHC itself, would the church would be under Church Discipline?  And who would administer this discipline?

4.      Any thoughts on why many of these statements that come from the church never come from a particular person?  It seems like one of them initially was authored by a lower level staff but they currently are all authored by “Mars Hill”.  I don’t mean to be cynical, but it seems convenient that the church leadership can call out individuals when they disagree but hide behind the organization of the church when it comes to responsibility and giving a response.  Does the idea of conviction, confession, repentance, restitution & reconciliation get extinguished because we are dealing with the church as an organization and not each instance with each leader/elder/pastor?

My experience from conversations with multiple MHC pastors is that their theology on submitting to your church leaders is the following.  If a leader in this church tells you to do something that is not specifically prohibited by scripture, then you have a responsibility to do it.  In most churches, if a leader tells you (or asks you) to do something, you have a responsibility to obey if it is a black and white issue in Scripture.  At Mars Hill Church, you are considered in rebellion to authority if you don’t obey a church leader’s request, even if that request is a matter of conscience and something you may have resolved alternatively through prayer and counsel.

Monday, February 6, 2012

Which Came First...The Berean or The Outcast?


I think most of us who find ourselves here can identify with both the Berean and the Outcast.  I was pondering the idea...do Bereans become Outcasts?  Or do Outcasts become Bereans?

Be·re·an  noun \bəˈən\

In the bible, the Bereans were the people who lived in the city of Berea (present day northern Greece).

Easton's Bible Dictionary describes Berea as:

“A city of Macedonia to which Paul with Silas and Timotheus went when persecuted at Thessalonica (Acts 17:10, 13), and from which also he was compelled to withdraw, when he fled to the sea-coast and thence sailed to Athens (14, 15). Sopater, one of Paul's companions belonged to this city, and his conversion probably took place at this time (Acts 20:4). It is now called Verria.”

In Acts 17:11-13 , Luke writes:
And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. As a result, many Jews believed, as did many of the prominent Greek women and men. But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. (NLT)
A Berean is simply a Christian that compares EVERYTHING they are taught to the Bible as the final authority.

Characteristics of the Berean:
  • She/he is eager for the Word of God (synonyms of eager: crazy, desirous, enthusiastic, excited, greedy, hungry, pumped, raring, thirsty, voracious)
  • He/she searches the scriptures daily (Doesn’t rely only on others for learning)
  • She/he uses discernment (He/she is not influenced by fame, prestige or influence of the preacher or leader, only the word, and judges things according to that standard)
  • He/she believes the Word, and influences others to believe the truth (v. 12)
  • She/he is willing to suffer for the faith (v. 13 and see below)

I recently read this old post, More Roles in a Toxic Faith System – Enabler, Victim, and Outcast, at  The Wartburg Watch  about the role of “The Outcast” in the book Toxic Faith by Stephen Arteburn and Jack Felton.

Outcast noun \out-kast\

Dictionary.com defines outcast as:
  1. "a person who is rejected or cast  out, as from home orsociety: In the beginning the area was settled by outcasts,adventurers, and felons.
  2. a homeless wanderer; vagabond.
  3. rejected matter; refuse."
The Outcast (quoted from TWW which quoted the book):

"Of the five roles in the toxic-faith system, only one is not a religious addict or bound by toxic faith. In most toxic systems, someone can usually see the problem and confront it. Unwilling to play the games of the persecutors and co-conspirators, the person becomes an outcast.

The people who stand up for what is right and challenge the system lose their jobs, friends, and church. They become lone voices in the wilderness, crying out for change that will not come as long as the persecutor dictates power, the co-conspirators manipulate the system, the enablers allow it to continue, and the victims fall in line with blind faith. When outcasts surface, they are identified as TROUBLEMAKERS and pushed out of the system as soon as possible." (p. 201)


Characteristics of the Outcast: (p. 203)
  • Is not a religious addict
  • Does not possess a toxic faith
  • Willingly stands alone
  • Stands up for what is right
  • Is willing to be rejected by others in the toxic-faith system
  • Can discern right from wrong
  • Commits to leaders having integrity
  • Refuses to be victimized by false teaching and lack of integrity
  • Speaks out for truth
  • Usually loses a job within a toxic organization over concern for it
  • Suffers rejection by friends after challenging the leadership of those in the toxic-faith system
  • Often is treated as a leper
  • Is begged by others in the toxic-faith system to support the persecutor
  • Endures shame for actions
  • Refuses to respect or be manipulated by those in the toxic-faith system
  • Sees the truth and acts on it even if it produces great personal pain
  • Interprets reality for self
  • Is motivated to protect people from spiritual fraud
  • Is very dedicated to God and the people who seek a relationship with him
  • Commands respect of others for courage
"In a toxic faith system, no one is allowed to disagree.  If they ever try to speak out, they are labeled as complainers, negative thinkers, and not team players.  "Loyalty is equated with blind faith and complete agreement with the leader".  (p. 202) 
  
"Outcasts who challenge the delusion of the system are discredited immediately.  The toxic-faith system creates a lose-lose situation where the outcasts must give up perceptions of reality or be willing to face complete rejection.  Abandonment becomes the reward for trying to correct the ministry. 

Outcasts can interpret reality for themselves.  Even when their perception of reality contradicts that of hundreds and thousands of followers, they can clearly see the problems and press for solutions to those problems.  Outcasts are unimpressed by position or personhood.  They love God and want to protect his people and his institutions from spiritual fraud. 

Those who are so dedicated to God have little difficulty seeing others' dedication to ego and empires.  Yet they are forced to suffer for what they see because they refuse to watch people live a lie and abuse others.  No toxic-faith system can handle this keen insight and dedication to truth.  They must place their jobs and the church they love on the altar of sacrifice as they are forced to move on to a place free of toxic faith."  (p. 202)

I personally believe it can go either way.  My husband was a Berean first, and because he refused to submit to teaching that was not in line with the Word, he became the Outcast.  I think for me, it happened simultaneously!  As I began to question, I began to search the scriptures (Berean-ish), and soon became the Outcast as well.  I am forever grateful!  It is one of the most valuable life lessons I have ever learned, and I am a different (perhaps better) person because of it.

The authors of Toxic Faith offer this hope for us Berean-Outcasts:


"God honors those who are willing to sacrifice their comfort on the altar of what is right.  God has a special place in his heart for the heroes of a toxic-faith system.   Those who stand up for God and tell the world the emperor has no clothes will receive their reward sooner or later."  (p. 202)


Friday, February 3, 2012

Kevin Potts' Story

 I left in 2008 from Mars Hill Church. Their culture of abuse is frightening in its implications. Everything said on your blog [the Wartburg Watch], on Matthew Paul Turner's site, and on the Stranger is alarmingly accurate: the members are not encouraged to stand up to the leadership when it's acting with wrong motivations or wrong actions, they are told to remain quiet and to trust the leadership. There is no body to hold the leadership accountable to, and the church's authority structure is such that the only people to go to if you have an issue with one or more of its pastors is, unsurprisingly, another pastor. I can't imagine this being an environment, for anyone who takes a few moments to consider its implications, where anyone would feel safe expressing concerns about the leadership, let alone about Mark Driscoll.


For myself, my story is perhaps one of their earlier examples. At the time, I had been a member for nearly 8 years, having started at Mars Hill in 2000 and becoming a member just two months later with a much less rigorous membership process (which amounted to a quick 2-hour lesson from Driscoll on church leadership's structure, an indication of what being a member meant, handing out membership covenants to those attending, and letting us decide on our own if we wanted to become members). I had been having misgivings about the growth of the church and the increasing separation between the leadership and the congregation, but had largely kept this to myself.


Driscoll, in 2008, was preparing a sermon series entitled "Ask Anything", the intent being to set up a website where questions could be posted and voted on, with the top 5 questions (those that received the most votes) being the ones that Mark would build his preaching series on. Anonymous comments were allowed due to the software that was being used, and people used this to start bringing up questions about the firing of Paul Petry and probation of Bent Meyer that they felt they couldn't ask in the church itself, since they had been directly instructed by (then) pastor X, in an open letter to the members via the password-protected members' website (The City hadn't yet come into being, though it was close at the time), to remain quiet on the issue while the leadership worked to produce a unified document explaining their actions.
I made one comment on this site under the pseudonym of Kel, and had no further comments published. At the time, one person was using the title of "Concerned" in the comments, and was raising a bit more of a stink, though with some thoughtful and probing questions.
Around this time, I decided to transition away from the main Ballard campus over to the then-titled Wedgwood Campus, as it was geographically closer to where I lived (the campus became the Lake City Campus, which is now closed; its staff were largely absorbed into the Shoreline campus). I was serving as a stage manager in the morning for the Ballard campus, and had an exit interview with the head of the production department, XX. In this exit interview, a discussion of my discomfort with how the Petry/Meyer issue had been handled arose. I made a statement of "I have no interest in causing division. It would be easy to do so with how well connected I am in the church, but I have no interest in doing so."
This was communicated to senior leadership as "Kevin Potts indicated he's going to cause division in the church."
Shortly after that, I received an e-mail from the Pastor of Technology (and creator of The City). He asked me point-blank if I was "Concerned", the poster raising issues on the Ask Anything site. I indicated to him directly that I wasn't. A couple of days later he responded and indicated he thought I was, in fact, "Concerned", as that individual was making statements that echoed my exit interview with XX, as well as a statement I had made on the members' site in response to one member indicating it would be a shame if the leadership had to start tracking IP addresses between member posts and the anonymous comments on Ask Anything in order to figure out who were random posters and who were disgruntled members hiding behind pseudonyms. I indicated this wasn't a course that was wise to take, as there were people upset with the leadership, and such an action wouldn't engender the trust the leadership needed to get Mars Hill through the trying situation at the time.
This, according to Pastor of Tech, was me displaying an "unhealthy distrust for the leadership" at Mars Hill (eerily echoing the accusations levied against Paul Petry and Bent Meyer), and it was indicated that my membership was being put on suspension pending a meeting, as three elders had apparently concluded I was "in sin" (without ever having spoken to me first to hear my side of the story).
After much prayer and consideration, I chose to conclude my membership at Mars Hill Church. I sent an e-mail to XXX, as well as the then-head pastor of the campus I was transferring to. No "discipline contracts" were offered to me, as I don't think they'd have thought of something like that at the time. Some momentary communiques occurred between me and Pastor Q (who is now a Mars Hill pastor at their Albuquerque campus in New Mexico) shortly after both the Stranger and the Seattle Times had gotten ahold of me, as my name was on a list someone had circulated to those papers as people of interest to speak with regarding the truth, as we understood it, behind Paul and Bent's dismissals.
When I had spoken with Jonah Spangenthal-Lee from the Stranger, and Janet Tu from the Seattle Times, I had indicated in both instances that I didn't want my name used in their articles. I was still, at the time, living in a house owned by Mark Driscoll in Montlake, and didn't want my living situation jeopardized, as I didn't trust Mark or his assistant to do the right thing in light of this. In both discussions with the reporters, I only confirmed what they already knew, referring them to Mars Hill Church and Bent Meyer and Paul Petry for further discussion. Q eventually called me to find out if I was, in fact, the person who had spoken with the Stranger and the Seattle Times (and I doubt I was the only one who had), and I confirmed it for him, at which point he proceeded to lay a guilt trip on me, indicating I needed to go to the church and ask the forgiveness of the people I had harmed in talking with The Stranger (who he was sure to note to me "was no friend of Mars Hill, and no friend of Christ") and the Seattle Times.
Keep in mind I was already no longer a member at Mars Hill at this time, and yet he thought that he could still control me to the point of having me apologize to people I was no longer involved with in an attempt to repent of sin that it seemed he was the only one accusing me of, he and those he represented.
At a later point, Molly Worthen from the New York Times Sunday Magazine spoke with me. At that point all ties with Mars Hill were severed for me, and I would have suffered no ill consequences for speaking with her. I gave her my full permission to use my name in her article, which can be found at http://www.nytimes.com/2009/01/11/magazine/11punk-t.html?_r=1&pagewanted=4 Curiously, she chose not to use my name, though on the 4th page of the article in the link I gave you, I'm the member she referenced in the third paragraph, the member who "complained on an online message board and instantly found his membership privileges suspended".
I was able to get out before they implemented the kind of behavior that Andrew is now experiencing. I'm horrified to hear he's experiencing it. Feel free to use my name and my story here (though you may want to remove the pastors' names, as I have no ability to authorize their use) in a blog post if it would be remotely helpful to anyone else who's going through the horrors of attempting to separate from Mars Hill Church.